Stephen Corry, Truthout
Conservations achievements dont alter the fact that its rooted in two serious and related mistakes. The first is that it conserves wildernesses, which are imagined to be shaped only by nature. The second is that it believes in a hierarchy, with superior, intelligent human beings at the top. Many conservationists still believe that they are uniquely endowed with the foresight and expertise to control and manage so-called wildernesses and that everyone else must leave, including those who actually own them and have lived there for generations.
These notions are archaic; they damage people and the environment. The second also flouts the law, with its perpetual land grabs. For natures sake as well as our own, its crucial to expose how these ideas grew and flourished, to understand just how mistaken they are. Theres an ongoing attempt to wipe from the map the quagmire around conservations wellspring, to pretend its all now transparent and sunlit. It isnt.
The Global Race to the Bottom
Lucia Pradella, Jacobin Mag
The acute hardship European workers are facing is part of an international process of impoverishment.
Unemployment has reached unprecedented heights in Western Europe, wages are declining, and attacks on organized labor are intensifying. Nearly a quarter of Western Europe’s population, about 92 million people, was at risk of poverty or social exclusion in 2013. That’s nearly 8.5 million more people than before the crisis.
The poverty, material deprivation, and super-exploitation traditionally associated with the Global South are reemerging in the rich parts of Europe. The crisis is undermining the “European social model,” and its assumption that employment protects individuals from poverty. The number of working poor — employed workers in households with an annual income below the poverty threshold — is growing, and austerity is going to make things much worse in the future.
The weight of the world
Elizabeth Kolbert, The New Yorker
[Profile of Christiana Figueres, the UNs climate chief ]
I asked what would happen if the emissions line did not, in fact, start to head down soon. Tears welled up in her eyes and, for a moment, she couldn’t speak.
“Ask all the islands,” she said finally. “Ask Bangladesh. We just can’t let that happen. Do we have the right to deprive people of their homes just because I want to own three S.U.V.s? It just doesn’t make any sense. And it’s not how we think of ourselves. We don’t think of ourselves as being egotistical, immoral individuals. And we’re not. Fundamentally, we all have a morality bedrock. Every single human being has that.”
Living without money: what I learned
Mark Boyle, The Guardian UK
With little idea of what I was to expect, or how I was to go about it, seven years ago I began living without money. Originally intended as a one-year experiment in ecological living, I wanted to explore how it felt as a human being to live without the trappings and security that money had long-since afforded me. While terrifying and tough to begin with, by the end of the first year I somehow found myself more content, healthier and at peace than I had ever been. And although three years later I made a difficult decision to re-enter the monetary world – to establish projects that would enable others to loosen the grip that money has on their lives – I took from it many lessons that have changed my life forever.
For the first time I experienced how connected and interdependent I was on the people and natural world around me, something I had previously only intellectualised. It is not until you become physically aware of how your own health is entirely reliant on the health of the great web of life, that ideas such as deep ecology absorb themselves into your arteries, sinews and bones.
If the air that filled my lungs became polluted, if the nutrients in the soil that produced my food became depleted, or if the spring water which made up 60% of my body became poisoned, my own health would suffer accordingly. This seems like common sense, but you wouldn’t think so by observing the way we treat the natural world today. Over time, even the boundaries of what I considered to be “I” became less and less clear.
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